Abu Hurayrah Al-Dawsi Al-Zahrani often spelled Abu Hurairah (R.A.), was one of the companions (Sahabah) of Prophet Mohammad (S.A.W.) and the most prolific narrator of Hadith. He narrated more than 5000 hadiths (about 5374 hadiths).
Abu Hurayrah (R.A.) was a simple man from Yemen but through his enormous efforts rose to one of the highest positions in Islamic history. He was known by the kunyah Abu Hurayrah “Father of a Kitten”. Abu Hurayrah (R.A.) spent four years (some say two years) in the company of the Prophet Mohammad (S.A.W.) and went on expeditions and journeys with him.
Abu Hurayrah’s (R.A.) father died when he was young. According to some sources, his name at birth was Abdu-Shams.
Abu Hurayrah became a Muslim at the hands of At-Tufayl ibn Amr (R.A.), the chieftain of the Banu Daws tribe to which he belonged. The Banu Daws lived in the region of Tihamah which stretches along the coast of the Red Sea in southern Arabia. When At-Tufayl (R.A.) returned to his village after meeting the Prophet Mohammad (S.A.W.) and becoming a Muslim in the early years of his mission, Abu Hurayrah (R.A.) was one of the first to respond to his call. He was unlike the majority of the Banu Daws who remained stubborn in their old beliefs for a long time.
When At-Tufayl (R.A.) visited Makkah again, Abu Hurayrah (R.A.) accompanied him. There he had the honor and privilege of meeting the noble Prophet (S.A.W.) who asked him:
However, he continued to be known as Abu Hurayrah “the father of a kitten” because like the Prophet (S.A.W.), he was fond of cats and since his childhood often had a cat to play with.
Abu Hurayrah (R.A.) stayed in Tihamah for several years and it was only at the beginning of the seventh year of the Hijrah that he arrived in Madinah with others of his tribe. The Prophet (S.A.W.) had gone on a campaign to Khaybar. Being destitute, Abu Hurayrah (R.A.) took up his place in the Masjid with other of the Ahl as- Suffah. He was single, without wife or child. With him however was his mother who was still a mushrik (non-believer). He longed, and prayed, for her to become a Muslim but she adamantly refused.
One day, he invited her to have faith in Allah alone and follow His Prophet (S.A.W.) but she uttered some words about the Prophet (S.A.W.) which saddened him greatly. With tears in his eyes, he went to the Holy Prophet (S.A.W.) who said to him:
The Prophet (S.A.W.) responded to Abu Hurayrah’s (R.A.) request and prayed for his mother. Abu Hurayrah said:
Abu Hurayrah loved the Prophet (S.A.W.) a great deal and found favor with him. He was never tired of looking at the Prophet (S.A.W.) whose face appeared to him as having all the radiance of the sun and he was never tired of listening to him. Often he would praise Allah for his good fortune and say:
On reaching Madinah after migration, Abu Hurayrah (S.A.) set his heart on attaining knowledge. Zayd ibn Thabit (R.A.) has reported:
He had free time at his disposal. Unlike many of the Muhajirin (immigrants of Makkah), he did not busy himself in the market-places, with buying and selling. Unlike many of the Ansaar (Muslim residents of Madinah), he had no land to cultivate nor crops to tend. He stayed with the Prophet (S.A.W.) in Madinah and went with him on journeys and expeditions.
Many companions were amazed at the number of hadiths he had memorized and often questioned him on when he had heard a certain hadith and under what circumstances.
Once Marwan ibn al-Hakam (R.A.) wanted to test Abu Hurayrah’s (R.A.) power of memory. He sat with him in one room and behind a curtain he placed a scribe, unknown to Abu Hurayrah (R.A.), and ordered him to write down whatever Abu Hurayrah (R.A.) said. A year later, Marwan called Abu Hurayrah (R.A.) again and asked him to recall the same hadiths which the scribe had recorded. It was found that he had forgotten not a single word.
Abu Hurayrah (R.A.) was concerned to teach and transmit the hadiths he had memorized and knowledge of Islam in general. It is reported that one day he passed through the suq (market) of Madinah and naturally saw people engrossed in the business of buying and selling.
Quickly they left. Abu Hurayrah (R.A.) waited until they returned. When they saw him, they said:
“Didn’t you see anyone in the Masjid?” he asked.
Abu Hurayrah (R.A.) underwent much hardship and difficulties as a result of his dedicated search for knowledge. He was often hungry and destitute. He said about himself:
One day, my hunger became so severe that I placed a stone on my stomach. I then sat down in the path of the companions. Abu Bakr (R.A.) assed by and I asked him about an ayah of the Book of Allah. I only asked him so that he would invite me but he didn’t.
The time came of course when the Muslims were blessed with great wealth and material goodness of every description. Abu Hurayrah (R.A.) eventually got his share of wealth. He had a comfortable home, a wife and child. But this turn of fortune did not change his personality. Neither did he forget his days of destitution. He would “I grew up as an orphan and I emigrated as a poor and indigent person. I used to take food for my stomach from Busrah bint Ghazwan. I served people when they returned from journeys and led their camels when they set out. Then Allah caused me to marry her (Busrah). So praise be to Allah who has strengthened his religion and made Abu Hurayrah an imam.” (This last statement is a reference to the time when he became governor of Madinah.)
Much of Abu Hurayrah’s (R.A.) time would be spent in spiritual exercises and devotion to Allah. Qiyam al-Layl (staying up for the night in prayer and devotion) was a regular practice of his family including his wife and his daughter. He would stay up for a third of the night, his wife for another third and his daughter for a third. In this way, in the house of Abu Hurayrah (R.A.) no hour of the night would pass without ibadah, dhikr and Salat.
During the caliphate of Umar ibn Khattab (R.A.), Umar appointed him as governor of Bakrain. Umar (R.A.) was very scrupulous about the type of persons whom he appointed as governors. He was always concerned that his governors should live simply and frugally and not acquire much wealth even though this was through lawful means.
In Bahrain, Abu Hurayrah (R.A.) became quite rich. Umar (R.A) heard of this and recalled him to Madinah. Umar (R.A.) thought he had acquired his wealth through unlawful means and questioned him about where and how he had acquired such a fortune.
Abu Hurayrah (R.A.) did as he was told and raised his hands to the heavens and prayed:
Subsequently, Umar (R.A.) asked him to become governor once again but he declined. Umar (R.A.) asked him why he refused and he said:
Throughout his life Abu Hurayrah (R.A.) remained kind and courteous to his mother. Whenever he wanted to leave home, he would stand at the door of her room and say: As-Salaam-u-Alaykum, yaa ummataah, wa rahrnatullahi wa barakatuhu (peace be on you, mother, and the mercy and blessings of Allah).” She would reply: “Waalayk-um-Asalaam, yaa bunayya, wa rahmatullahi wa barakatuhu (And on you be peace, my son, and the mercy and blessings of Allah).” Often, he would also say: “May Allah have mercy on you as you cared for me when I was small,” and she would reply: “May Allah have mercy on you as you delivered me from error when I was old.”
Abu Hurayrah (R.A.) always encouraged other people to be kind and good to their parents.
One day he saw two men walking together, one older than the other. He asked the younger one:
Muslims owe a debt of gratitude to Abu Hurayrah (R.A.) for helping to preserve and transmit the valuable legacy of the Prophet (S.A.W.), may Allah bless him and grant him peace. He died in the year 59 AH when he was seventy-eight years old.
Islamic Finder. (2021, December 14). Life of Abu Hurayrah (R.A.). Retrieved from https://www.islamicfinder.org/knowledge/biography/story-of-abu-hurayrah/